Black Panthers Essays - Black Power, Counterculture Of The 1960s

Black Panthers Black Panthers Huey P. Newton and Bobby Seale founded the Black Panther Party for Self-Defense in October 1966, in Oakland, California. The name was shortened to the Black Panther Party later. Stokely Carmicheal, the leader of the Student Non-Violent Coordinating Committee (SNCC) also joined the Black Panther Party. The Black Panther Party's main goals were to end police brutality, and strengthen Black communities through organization and education. There was only one problem in their plan. The problem was J. Edgar Hoover. J. Edgar Hoover was the director of the FBI, and he got the Federal Bureau of Investigation involved. He wanted to make America safer. While J. Edgar Hoover was destroying the Black Panther Party for the safety of white Americans, and was destroying the lives of black Americans. In October 1966, the Black Panther Party made their rules and regulations known to everyone. They were called the ten-point platform. The main points of the platform were that the Black Panther Party believed that they should be able to choose their own destiny, that every man should be employed by the government to be able to support himself and his family, and that no black man should serve in any military branch. The Black Panther Party refused to fight for a government that does not treat them as full citizens of the United States of America. This would reduce the military number of men drastically. The Black Panther Party may have seemed like they were revolting against America, but were only doing what they felt was right. A major difference between the Black Panther Party and other black nationalist groups of the day can be seen in the plan for a communist America: to them, the mother country was America, not Africa. The Black Panthers felt like they belonged in America, but were being oppressed. One of the fundamental areas, in which the Black Panther Party contributed to the Black Liberation Movement, was self-defense of other blacks. This is what separated the Black Panther Party from other black organizations. In the 1960's, the Black Panther Party used guns not for senseless violence, but for self-defense. They carried guns around like wallets to protect any black person that was being mistreated. They also carried guns around to protect themselves from police brutality that occurred often. The Black Panther Party knew that if used correctly it could give them a huge advantage over their oppressors in the Black Liberation movement. This could prevent the Black Panther Party to be labeled as a violent group of people. Another fundamental thing that attracted blacks to join and support the Black Panther Party was its policy of doing something for the people. The Black Panther Party organized community programs such as free breakfast for children, Liberation school for kids, free clothes drives, campaigns to stop drugs and crime, and a whole lot more. The Black Panther Party made the country understand that it wanted to make America a safer, better place. The Black Panther Party made significant contributions to the art of propaganda. The Black Panther Party found ways to spread their messages and ideas across to the citizens of America; such as: its newspaper, The Black Panther, mass rallies, speaking tours, slogans, posters, leaflets, cartoons, buttons, symbols: like the fist, graffiti, political trials, and even funerals. The Black Panther Party even had enough power to spread its ideas on television and the radio. The main idea the Black Panther Party had to spread was that, "We were human, we were ready for equality, we were equal to whites, disproving racist ideas held by whites." Some blacks decided to do a little research about themselves and their history. Some famous musicians used phrases such as "Free your mind and your ass will follow" by George Clinton, and "Say it loud, I'm Black and I'm proud" by James Brown, to express themselves in the Black Liberation Movement. Some disapproved of the Black Panther Party's methods. The main person would be J. Edgar Hoover. J. Edgar Hoover was the director of the Federal Bureau of Investigation during the Black Panther Party era. According to J. Edgar Hoover, the Black Panther Party was," the number one threat to the internal security of the nation." The FBI then labeled the Black Panther Party as "black racists." J. Edgar really disliked the Black Panther Party. J. Edgar Hoover and the FBI used a form of McCarthyism against the Black Panther Party. He called it, black propaganda. The main point of black propaganda was to make the Black Panthers look like a bad influence for all people. For instance; the FBI

Philippine Peace essays

Philippine Peace essays The country's struggle for freedom and democracy has been marked by violence and conflict, resulting in considerable loss of lives and property. On the positive side, it has given the people strength and clarity of vision to continue to preserve their democratic gains. The search for national peace has been a lifelong goal of us, the Filipinos. Is it really impossible to have national peace? There are a series of reasons why this peace thing seems very unattainable to us. First let us look at our current situation here in the Philippines. Conflicts still flourish up to this day, violent as ever. Killings persist, kidnappings endure. These scenes are already familiar to us since the Marcos regime. Thats why the Filipinos start to think that this goal is becoming more of a dream, a dream that seem unattainable. As you can see, even in our current situation, the Filipinos are becoming more and more hopeless of being able to attain this national peace. Even though there are numerous attempts to attain this, they all remain useless. Instead of Filipinos becoming one, they began parting their own ways. They even start fighting with each other, or even kill each other, which is not a Filipino must do to his own countrymen. The peace movement started as a struggle against exploitation, inequalities in the distribution of resources and violation of human rights. Over the years, the advocacy of people's organizations provided the impetus in awakening general consciousness. To a large extent they have helped shape the direction of government's initiatives in future peace processes. The celebration of the country's Centennial of the revolution against Spain has brought into focus history's accounts of armed conflict and a growing recognition of the need to emphasize peaceful struggles. For example, in the Centennial's information and advocacy programs, there is a conscious effort to demonstrate that the Muslims, ...

Free Trade Zones in UAE and Economic Development Research Paper - 2

Free Trade Zones in UAE and Economic Development - Research Paper Example This paper focuses on two companies only i.e. Abu Dhabi Airport Free Zone and Dubai Media City Free Zone. Abu Dhabi Airport Free Zone (ADAFZ) Positive Contributions to the UAE The Abu Dhabi Airport Free Zone is a business and logistics park which is being established by the Abu Dhabi Airports Company (ADAC). The creation of ADAFZ is a milestone for Abu Dhabi to globally establish itself as a leading business centre.  Expansion of the airport will enable passenger traffic to shoot from the current 7 million to over 40 million per year. Cargo capacity will also be boosted to two million tons from the current 150,000 tons per year. (Ameifo.com, 2011). According to uaefz.com, multiple business ventures are being established ranging from logistics, aviation and aerospace, consultancy, business development, computing and information technology, electronics, express transport, medical equipment and pharmaceuticals. Various amenities have been put together under one roof and conveniently i ntegrated to provide the best services for investors (Jumeiraconsultants.com, 2011).   The free trade zone provides the locals with better goods at subsidized prices hence boosting the economy. The cheapness of goods is usually as a result of cheap production costs in addition to cheap imported labor. The UAE is freed of re-tasking its resources and instead focuses on its comparative advantages. ADAFZ and other free trade zones function as economic laboratories, which allow UAE governments, to learn what will be most beneficial to their economies over a long time (Ehow.com, 2011). Negative Contributions to the UAE Abu Dhabi Airport Free Zone may appear as an equal opportunity for everyone, but, these advantages come along with some disadvantages. The disadvantages extend for UAE is related to the technology level which means that the less industrialized emirates may suffer a disadvantage till they technologically develop. When Abu Dhabi opened its borders to the other emirates to be in the same free trade zone, it also invited fierce competition as well. This means that the whole of UAE competes with one another (Uaefz.com, 2011). The free trade area may also economically develop the area around the airport more than other regions in Abu Dhabi and UAE as a whole. This region may attract more foreign investors than other regions which may lead to economic underdevelopment of some other areas in the free trade zone. The underdevelopment may also impact the Abu Dhabi’s (Ehow.com, 2011). The issue of opening of borders brings the challenge of corporations seeking out for the lowest labor and environmental standards in order to minimize its production costs hence pressuring for low working standards. Furthermore, the transparency and absence of strict regulations of ADAFZ make it an attraction for illicit investors to launder crime proceeds and maybe finance terrorism (Fatf-gafi.org, 2011). Benefits to Investors According to Abu Dhabi (2011) an investor ha s to lease the facility in

The Subculture of Poverty Research Paper Example | Topics and Well Written Essays - 1250 words

The Subculture of Poverty - Research Paper Example One can accept any one of these positions or even a combination of the two (interactionist approach) in order to understand poverty. Though scholars have a common tendency to take either of these sides, in this essay, the position taken is one that follows the interactionist approach in order to leave behind the reductionism of leftist and rightist theories. To put the blame on the class division alone is like saying that an individual can make no difference in the society. Similarly if a position that the poor are to blame for their poverty is taken, it will be like forgetting the role of the social structures in creating and sustaining poverty. This is why it s true that â€Å"the structure of society creates a culture of poverty among the poor, which perpetuates the structure of society† and this in turn again reinforces the culture of poverty and so on (Blacksacademy, 1). It will be based on the understanding that the structure of society is the root cause and the conditio ning of the poor (by the culture created by that structure), the sustaining factor that this essay would look into the subculture of poverty. Also, this essay will prove that the negative attributes commonly associated with the members of the subculture of poverty are based on assumptions rather than facts. One visible sign of poverty is the presence of inexpensive accessories like cloth on the body of a person. In extreme cases, poverty can be visible on the body of the person as an impoverished state in the health. But the subculture of poverty is marked with more complex and subtle features. For example, it can be associated with â€Å"families †¦characterized by high divorce rates, with mothers and children abandoned† (Blacksacademy, 2). Poverty also represents the existence of people, devoid of sufficient food, material facilitates, community life, participation in the political processes of the country, and access to the privileges available to the ‘not poorà ¢â‚¬â„¢ individual. Apart from these physical manifestations, the most important social aspect of poverty is that it evolves itself into a culture of sort. Poverty is found to attain a historical dimension as well as a social pathology. Along with that, it has become somewhat hereditary, a family heritage. For example, in the popular poor man-rich girl stories in the movies, or in the rags to riches tales that have been written, the common theme is the same rightist view which proposes that it is the will of the individual that determines his/her economic status. But the culture of poverty exhibits a totally different scene. Once poor, always poor and that too, generations poor, could be the statement that could be closer to reality. In such a scenario, there has been a tendency to define a poor man/woman based on the so-called attributes associated with the subculture of poverty. Almost all the discussions on the subculture of poverty have thus been highly individualistic. The purp ose of almost all these discussions has been to prove that the subculture of poverty is an inferior culture. This can be seen in the common theoretical positions narrated in the following paragraphs. The website, law.jrank.org has stated that poverty is supposed to be a breeding ground of fatalistic views- â€Å"

A Strategic Alliance of UTV and Disney Case Study

A Strategic Alliance of UTV and Disney - Case Study Example The UTV company was started in 1981 by Screwvala (UTV and Disney). At the time it was India’s first cable TV entity. While the company originally started out for several channels, it would late expand to include international content for channels such as BBC, CNN, and National Geographic. Later ventures in the US and UK markets significantly increased the company’s market share. The company is noted to have three verticals. The first is the company’s television content production; the second is the movie production and distribution; the third is post-production and special effects development. In terms of the company’s business relationship with Disney, the primary concern is with UTV’s Hungama TV. This entity is the company’s kids’ channel – the first of its kind in India. It was strategically hoped that in cooperating with Disney within the confines of Hungama TV, the company would also gain furthered access to international m arkets. Disney is one of the world’s largest and most recognized companies. Since originating over seventy-five years ago, the company has diversified into the major segments of Media Networks, Studio Entertainment, Disney Consumer Products, and Parks and Resorts. Most notably, in 2004 Disney launched a business venture into India. This venture was a major company element, reaching over 107 million homes (UTV and Disney). While Disney controlled Toon Disney and the Disney Channel in the Indian market, they desired to further expand through the acquisition of UTV’s Hungama TV. From Disney’s perspective, the acquisition of Hungama TV would further grant Disney access in the Indian market, as well as give the company increased access to UTV’s many media outlets.

Depictions of Dragons in Different Cultures

Depictions of Dragons in Different Cultures With the integration of global economy and technology, multicultural situation is inevitable. Culture exchange in various countries has become extremely important. Under its shadow, all culture becomes significant factors in this international environment. Today, in the information-crash society, the cultural has not merely be seen as separated signs but seen as a cross-cultural communication behavior. For a long time, people are keen to argue about superiority and inferiority among Eastern and Western cultures. However, in fact, we lack sufficient recognition of essential aspects on cultural differences and clashes. We should see through the appearance to the essence and take culture views to closely observe the tendency of global cultural development. H.L.Menken once said, Culture itself is neither education nor law making, it is an atmosphere and a heritage. Dragon culture, as a core culture reflects typical differences. Different countries have different cultural norms values, su ch differences lead to communication problems in Western thought, resulting in misunderstandings and conflicts. This article focuses on analyzing the Dragon Culture budded from two culture branches,  and from a philosophical point of view to outline the ideology that reflects from two cultures. Dragon was one of the totem worship images in remote ancient times when people liked using the images of creatures or plants which they held in awe as symbols of their tribes. Loong seems a combination of numerous animals, such as snakes body, pigs head, deers horns, bulls ear, goats beard, hawks claws and fishs squama. One alternative view said in remote times of clanship, the Huaxia Clan which symbolized by snake totem in the Yellow River drainage area, conquered other clans and then grew into a big clan union by integrating others together with their totems. The other legendary figures like Nà ¼wa, Fuxi are depicted as having snake bodies. Some scholars report that the first legendary Emperor of China Huang Di (Yellow Emperor) used a snake for his coat of arms. Every time he conquered another tribe, he incorporated his defeated enemys emblem into his own (Li Rong, 1999, P14). The exact origin of the dragon in Chinese culture remains elusive, though its earliest depictions can be traced back to the totems made by various ancient Chinese tribes. And we, Chinese people often consider ourselves as the descendents of the loong. From that time, loong has been the most important totem in Chinese traditional culture. Ancient people admire loong has magic power. It could change the length of its body as it wishes; it can either fly or swim and even bring rainfalls. 1.2 The symbolization of loong in feudal period When Chinese went into primeval society, loong had begun to be caved on the bronze containers, designed in jewelry, and embroidered on cloth. Gradually, people who honored loong as almighty God, hoping that caving this special image on daily necessities can bless them well and bring them good fortune. People in ancient China often offered sacrifices to loong to celebrate favorable weather and good harvest. With the deification of loong, it was gradually monopolized by the imperial lineage, making these images embalmed the federal Chinese empires. Loong were a symbol of power, strength, success, luck and honor, and it was no surprise that they emerged as a representation of the imperial power of emperors. It was believed that loong was able to race across the sky with its divine power, and the emperors regarded themselves as exclusively entitled to the dragons attributes. Chinese empires thought they were real loong, so they addressed themselves as son of heaven, which meant they were chosen by the destiny to dominate the world. They held power over peoples lives and property, and had staff in their hands. Emperor became the most honorable person on the earth. Also loong became the symbol of imperial power. Thus, the imperial clothes were known as dragon gowns and their thrones were dubbed dragon thrones. , the descendents of empires were titled as son or daughters of loong, the health of an emperor was called loong ti, the bed they sleep named loong bed. In the Zhou Dynasty the 5-clawed dragon was assigned to the son of heaven, the 4-clawed dragon to the Zhuhou (seigneur), and the 3-clawed dragon to the Daifu. Up to Qing Dynasty, the 5-clawed dragon was assigned to represent the Emperor while the 4-clawed and 3-clawed dragons were assigned to the commoners. In the Qing Dynasty, the country even preferred to embroider Loong as a symbol on national flags. Carvings of loong adorns on the steps leading to many ancient palaces and tombs, most notably, the Forbidden City in Beijing. And it is still taboo to disrespect or disfigure any depiction of a loong in China. 2 The origination of western dragon 2.1 The development of western dragon in early time About 11th century BC, the Hebrews made the concept of Seraphim, which was close to the concept of the dragon. Not only in Western mythology, religion, but also significance, the seraphim were the most consistent of loong in china. Seraphim was a constrictor in ancient Rabbinic which is the Seraphs plural. There is other saying it was followed with a suffix on the meaning of the flame or burning and so. In the early Rabbinic language, because no dragon word, so often used constrictor to represent dragon. However, religious portraits and sculptures of the Seraphim have become a type of person now which is translated into Seraphim (Blazing Angels) generally. The appearance of dragon is much later than the Seraphim, which is the object of Celtic worship, standing holy. The early middle ages, the Virgin caved ships like dragons to explore a new path on the Atlantic Ocean, hoping dragons to bless themselves with endless power. While in Britain, the dragon is more commonly associated with Wales due to the national flag has a red dragon as its emblem and their national rugby union and rugby league teams are known as the dragons. This dragon may originate in Arthurian Legend where Myrddin, employed by Gwrtheyrn, had a vision of the red dragon (representing the Britons) and the white dragon (representing the invading Saxons) fighting beneath Dinas Emrys. The red dragon was linked with the Britons who are today represented by the Welsh and it is believed that the white dragon refers to the Saxons who invaded Britain in the 5th and 6th centuries. This particular legend also features in the Mabinogion in the story of Llud and Llefelys. (http://en. wikipedia.org/wiki/Seraph) Specific reactions to alarm calls identifying several of predators have mately local cultural manifestations, maintaining to this day its shape and mature. Though we glimpse the dragon in the world of the ancient bandsmen-it does not spring into life from the murky depths of the primate brain until a particular point in cultural evolution-specially that point where a multiculturic-or loosely organized-polity moves toward centralization and ultimately statehood. (David E. Jones , 2001 ,P 107) The birth of Christianity made the fate of dragons an earth-shaking change that to some degree became synonymous to Satanas. Dragon is regarded as the symbol of devil in the Christian which comes from Mesopotamia. In mythology Mesopotamia, the dragon is the horrible life of the ocean, the scourge of people, the fate to be destroyed by God. In Babylonian myth, the heros opponent Tiamato and Hittite myth Illuyankas, are all examples. Living in the Mesopotamia region nearby Jewish also affected, and inherited down such a concept. Dragon in Judaism and Christianity gradually became the symbol of the devil. 2.2. The image of dragon in western society in movies and novels Western dragons arent necessarily evil, but they often are. At least, they tend to be greed, evil and solitary, which may represent the dark side of human natures. Quite different between Chinese Loong, the Western dragon is a huge, winged, green scaly skin, fire-breathing, and dinosaur-resembling creature. An alternative name for dragon is Wyrm, a word clearly related to worn, this name is more commonly used for serpentine, water dwelling dragons but can be used for any of them, Wyrms are to be especially common in Britain. In the traditional myths, fairy tales and legends, dragons live in caves, mountains, or virgin forests. They have vicious power to destroy buildings, cause catastrophe. They are the mindless monsters that know nothing but killing people, animals, and hoarding gold and silver, and treasure. All these images create an evil black reflection into the Western consciousness. Also, dragons can be found in many literatures and films, those quite significantly different b etween Chinese loong. In medieval legend, the highest merit of a hero was to slay of a dragon. In the Beowulf, the national epic of the English people, Beowulf fights against a fire dragon with single-handed. At last, the dragon is killed, but Beowulf is hopelessly wounded too. Maybe, it is the first complete dragon appears on the paper of English literature. The Bible, Satan is a fallen angel who rebels God Jehovah. And Satan changes in to a image of a snake (dragon) to beguile Adam and Eva to eat the apple in the Eden. In the Bible story, Satan also is into a red dragon whose tail swept a 1 / 3 of the stars. it has seven heads, each head crowned, greedily devouring the new-born baby. The Learned Adventure of the Dragons Head in Lord Peter Views the Body (London: Gollancz, 1928), in which a character refers to having seen hic dracones on an old map [spotted by both Andrew S. Cook and Benjamin Darius Weiss]. (Chales Gould ,1998, ,p126) Thus, the Western dragon from the miser degenerated into the most evil, described as representatives of evil, cunning and cruel. With the Christianity spreading and European expansion, the Satans notoriety shadows dragon in Europe, even in the world. 3. Comprehensive analysis on the clashes of loong and dragon 3.1 Analysis from literature background With the development of science, people gradually get rid of ignorance, the West has finally recognized that dragons only exists in imagination, and not fear it. But dragons in western culture still become a derogatory terms. In Western literature, the dragon has become a vivid description of the evil words. British writer Charles Dickens in his masterpiece Hard Times criticizes Mrs. Si Base is a evil dragon of keeper bank. In Shakespeares Romeo and Juliet, when Juliet heard her cousin was killed by Romeo, she said sadly:ah, flower face hides a wild snake heart! Which dragon was perched once in this elegant heart? Nowadays, it could easily observe the trace of dragon in some kinds of legendary novels, like Harry Potter.  Ã‚   3.2. Explaination in social profounding of loong and dragon. With a few centuries going on, the Chinese loong has crystallized the unique culture profundity. Till now, Loong is still superior to any of the mythological in peoples mind. Loong, this word have been extensively used in our daily life. For example, Long tou qi ye, of course, we cant translate it word by word. In our China, this is an honor given by the local government to a company that achieves highest income through the commercial business. Here Loong means, leading the top, being first. So we can put it into the leading enterprise. In the eyes of our ancestors, loong ,since it is held sacred, of course, also contacted with the good fortune together. With good metaphor, the image of the dragon goes into all aspects of social life. Such as lobster, longan, lichee, asparagus, Longjing tea, the noodle of Long Xumian, etc. The name of the foods are plenty from their shapes, while others are propitious meanings. Another example is the Seasonal Eating Custom, from the early Yuan Dynast y, it has been recorded on Lunar February 2, loong flys up to heaven. To express the hope of the harvest, people in many places are prevalent of eating noodle this day. Noodles made this day is called noodle of Long Xu pancakes called Interfax, dumplings called fossil teech. (Ji Chenming, 1998, p58) And China has a lot of festivals about culture of Loong, such as dragon boat. Dragon boat racing which originates in China over 2000 years ago. For competiton events, dragon boats are generally rigged with decorative Chinese dragon heads and tails every annual Duanwu Festival. In the Merriam-Webster Dictionary-dragon lady means an overbearing or tyrannical woman, also glamorous often mysterious woman. However-the Collins Cobuild English language Dictionary explains that if you call a woman a dragon-you mean she is unpleasant and fierce. In the famous Chinese TV play A Couple of Chivalrous Swordsmen and their Supernatural Eagles, there is a girl named little dragon maid. Maybe when the foreigners head dragon maid, the image appearing in their mind is ferocious instead of holy and pure. Whats more, the same characteristic of two kinds of dragons is that they have been interpreted as symbols of the power to control the nature. They often are associated with weather, like rain, lighting, thunder. Meanwhile, people in China regard Loong as controllers of weather. Thus, in folk, they are honored as the king of Loong. Negatively, dragon in western, this greater power of nature frequently carries a malign or destructive quality. When the character Loong appears in the words and expressions, we always refer it to the analogical meanings, which are formed by the profound civilization of China. Above, we have explained two dragon cultures by analyzing the origination, development, and connotation, differences. Culture is a rich multi-dimensional extension, including value systems. Values are the essence spirit of national culture to decide the characteristics and style of culture. According to cite the difference of metaphors and symbolizations between Chinese loong and western dragon, we will explain the origin of Philosophy. 4. Explore the West dragon philosophical roots of cultural differences 4.1 The Chinese monism unity of Nature and man 4.1.1 Living environment affect the Chinese values Different ways of thinking led to the different Dragon metaphor, which leds to cultural misunderstanding. China is monistic of unity on nature and man, while Western mains dualistic. At an atmosphere of living on plain of farming growth, Chinese people have always focused inward-looking on Heaven, internal intermediation of national character. 7 Chinese people believe that nature is a loop. Everything is an element in cycle of nature .Of course, people also belong to the natural world, rather than the relatively isolated unit element. Therefore, people return to nature, to maintain harmony. Cultural identity is stick to the local community, calm solid, plain thick, peace. Chinese culture believe that people and nature, spirit and matter, subject and object, which both into one with God, focusing on both the interdependence and unity. In the relationship between human and nature, Chinese advocate the harmony between human and nature. 4.1.2. View of nature and the dragons supernatural forces in nature In China, relationship and humans to nature is: harmony with nature, as follows: live according to the rhythms of nature; everything has its own character; be balanced. Chinese traditional medicine shows the cultural value of harmony with nature. Chinese people are deeply affected by the Confucian and the ideology in I Ching or Chouyi. They think that the more conducts a person makes in his life, the more meaning reflects. Therefore, people who has the largest political vision are affected by such a unitary value of life, most people do not want to be the one who is interested in Natural Science, which were trapped in the embryonic stage of scientific. Also, people have the wisdom to concentrate on political power, so that can create a real political culture super-solid model in a unique world. In this particular model, the Chinese will have a unique historical phenomenon. When the ancients could not fight against the natural or supernatural phenomena, they raise the imaginary loong for the ideal solution to be deified. At the stage of no loong exiting, snakes, crocodiles, lizards and other reptiles are related to water, and even some on the living in the water. People who live on the land t are all produced mystery on crocodiles submerging in water, water snakes swimming fast in the water, no feet but can be free movement of snakes. This the mystery became to awe, and the myth. Into the real dragon time, people decided to give the loong their homes in the water. People have them lived in the water in order to let loong control water for the needs of agriculturing water. (Yang Rong Liu Zhixiong , 2002,P106) Therefore, the loong in Chinese legend would have exceeded the forces of nature. For example, loong could control clouds, rain, thunder, etc. Last loong gain the sanctity in peoples mind. 4.2. The western dualism of Host-guest Western awareness of the environmental background Western culture is restricted by the narrow scope on the island. In order to survive, for economic and cultural development, people often face an independent nature, fighting the sea, which develop the character of novelty, change, curiosity and hyperactivity and the view point of separation between heaven and nature. Western culture thinks that people and nature, spirit and matter, subject and object, where the uniform of God into two distinct lines, emphasizing the coexistence and the opposite binary. The mainstream of Western cultural values is dualism of Host-guest, the spirit of fighting for self-satisfaction. As if the destruction of the dragon cannot be too thorough for the human spirit-the dragon next appears to metamorphose into a palpably unreal character of fantasy. (David E. Jones , 1984, p237 ) Western culture publicizes personality, emphasizes the protection of individual interests, focus on the potential of independent individuals and strengthens the awareness of individual rights. The famous Greek physicist Archimedes once said: Give me a fulcrum and I can turn the entire universe. Vivid demonstration of this sentence reflects a mans spirit of bold exploration and transformation in the natural world. 4.2.2 Dragon culture derived from the western values From old time to now, Westerners has a tendency to split into two different worlds universe, the separation of man and nature, ever against. Westerners self-awareness on the original sin is to enable them to atonement and perseverance to conquer nature, and transform them to be divine power, to achieve One God. Western culture emphasizes the playing of individual potential, personal goals and pursuing personal interests. Individual-based consciousness is the deepest core of Western culture, with the highest value. Western culture of individualism makes a analogy to the rule of survival of the fittest. Individuals only make through their own efforts, and ability to explore their potential, to protect their interests, to choose a place in society. Individual character in Western culture is extremely important value. The development of individual potential, personal hobbies, interests and personal rights are often paramount. The Western experience of human life separated from nature can be found in the Bible story of creation. As masters of nature .humans are encouraged to control it and exploit it in any way they choose to master the natural world. People need to study and explore it to figure out how it works, to figure out how a machine works before using it. Westerners prefer to show their power to control, transform, and dominate nature. Therefore, in the legend, the dragon changes into a wicked body, the embodiment of greedy, then brave knights fought for victory. All show that human stress the independence of the individuals awareness; so they need some kind of evil forces to contrast out of peoples unlimited potential. Be crucial, unity of Nature and man and Host-guest the two different world view and values in the construction of Chinese and Western thinking way .And almost national character plays a decisive effect on the communication behavior. Conclusion Culture is a kind of social behavior, which is correlated with peoples customs and habits.  With the intercultural communication, we should recognize the condition of our unique culture; acquaint other cultures to avoid unnecessary culture clashes and misunderstanding as far as possible. Loong and dragon cultures are very important parts to nations. Each nations special culture gives owe special cultural connotation. Western dragon and Chinese loong culture obviously have differences, which exactly result in the obstacle of cross-cultural social intercourse. If there is no communication, there would be no culture. The two cultures reflect the national characteristics, not only including historical and cultural background of that race, but also the position in nature, containing competitive viewpoint to life styles and the ways of thinking. Therefore, to comprehend the different culture, we have to explain the origin of philosophy. We not only need to have culture exchanged-but also need to value culture in the cross-cultural social intercourse process. Only we set out to analyze cultural differences, we can hold the deep contact of culture effectively.

Public Vrs. Private Essay -- essays papers

Public Vrs. Private The Eternal Question: Public or Private Consider this, you drive into the parking lot of the public school and see the same five squad cars as every day, business as usual you think. You and your friends walk up to the door and wait in line for the metal detectors. You put your keys in the tray and walk through the detector, it goes off. Two cops walk up to check your backpack. Pager in the pocket got to go back to the car and put it away. Back through the metal detectors and they do not go off, thank God. You go to first period, sit in your seat and the teacher locks the door. The drug dogs must be coming today. Second period and the dogs are still here, there must be something wrong. Third period starts and the class files in. The teacher is about to start and in walks the cops, they walk straight in your direction and up to the kid next to you. The kid stands; the cop puts the hand cuffs on him and escorts him out. Oh, well! There goes another one. Next is gym where your locker has no pad lock because last week t wo girls got into a fight and one beat the other one with your lock. The rest of the day is pretty usual, a couple of fights and a test. Sound extreme? Not for the students of Bloom High School, this is a good day. In the same town a mile away there is a Private Catholic High School; this is their day. I drive to school and pull up; in my Mercedes in the parking lot, there is an Escalade in front of me and a Porche behind me, and I hate having a cheap car. I park the car and file into school, walk in the front door and to my locker to put my books away. There is the drug dealer with another customer at the locker next to me, "Hi, Andy". Oh, no! Here comes a nun, better tuck my shirt in. To late, another detention, but on the up side here comes Jon; he is so hot it is too bad he does steroids. I go through a usual day, some quizzes and a test. At 2:20pm, schools over, back outside to the car and drive to Andy's. I guess everyone is following me today. Hey look at all the squad c ars at Bloom, I wonder who got busted today? I sit down on the couch and talk while everyone else smokes a blunt. Now it is time to go, I will see everyone at the party tonight. I have to go do homework; after all it is only Tuesday. So which is better for a student, private school or public school? I know first hand what it is ... ... that is required. Which high school to attend is a big decision and one that is often made by the parents, but I do not see any reason why a parent who can afford a private school would want to put their child through a public school when the private school is obviously the better choice. There are many students who have made it through college from a public school and who have made it through high school and gone on to have great jobs, but the odds are in definite favor of us. Bibliography: Works Cited Anyon, Jean. "Social Class and The Hidden Curriculum of Work." Rereading America. Ed. Gary Colombo, Robert Cullen, and Bonnie Lisle. Boston:Bedford, 2001. 162-73. Heaney, Karen. "Which is Better? A Private or State Education." Spark Learning Institution. 2 Oct. 2001. "Pros and Cons of Educational Options." 20 Feb. 2000. 1 Oct. 2001. Ramirez, A.Y. "Fred". '"Parent Involvement is like Apple Pie' A look at Paternal Involvement in Two States." High School Journal 85.1 (2001): 1-9. 5 Nov. 2001. "Report Card for all Illinois Public Schools: Bloom High School". 1 Aug. 2001. "Report Card for all Illinois Public Schools: Lincoln-Way High School". 1 Aug. 2001.